- 1920: 110,099 prisoners
- 1940: 272,995 prisoners
- 1960: 332,945 prisoners
- 1980: 474,368 prisoners
We’re certainly not healing the wound created by the crime. We’re not making things right – as the term “justice” implies. We are warehousing the ones we think are dangerous, walling them off in the interests of our safety – though, in fact, most of our prisoners are in for nonviolent offenses.
But the idea of restorative justice – restoring what was lost, healing what was injured – calls to our hearts. We want to find a way to come back together to walk the sacred way, for we have been divided by the prison walls that keep us apart. We are further divided by delegating responsibility for our collective well-being to authorities entirely outside ourselves. All we can do is call in the police, prosecuting attorneys, and they take it from there. They do…whatever it is that they do.
Of course vigilantism is always a bad idea, and measures to prevent it are good. At the same time, we as a people are damaged by being so completely divorced from the systems that provide us the only kind of justice available.
Of course there are people so damaged and so dangerous they have to be restrained.
Of course there are times when the armed force of police is necessary. That restraint and police force are sometimes needed does not mean they are always needed when a law has been broken, and we have become a people that rely on them much more than we have to.
New work and new experiments into the possibility of restorative justice are emerging.
“We know that we are the ones who are divided. And we are the ones who must come back together to walk the sacred way" (Ojibway prayer).Paul Tillich, the 20th-century German-American existentialist theologian, said justice was “the work of love in community.” He said love was “the longing for the reunion of the separated.” As a people of justice and love, a people attuned to the work of love in community and a people longing for the reunion of the separated, our faith and our hearts call us toward the promise of restoration. Restorative justice is, as John Braithwaite defines:
“a process where all stakeholders affected by an injustice have an opportunity to discuss how they have been affected by the injustice and to decide what should be done to repair the harm. Restorative justice is about the idea that because crime hurts, justice should heal. Thus, conversations with those who have been hurt and with those who have afflicted the harm must be central to the process.”* * *
This is part 2 of 5 of "Restorative Justice"
Next: Part 3: "Authors and Receivers"
Beginning: Part 1: "Crime and Punishment"