1. James Legge (1891):
May not the space between heaven and earth be compared to a bellows?2. Archie Bahm (1958):
'Tis emptied, yet it loses not its power;
'Tis moved again, and sends forth air the more.
Much speech to swift exhaustion lead we see;
Your inner being guard, and keep it free.
No matter how deeply natures are torn by opposition, Nature itself remains unchanged.
In conflicts between opposites, the more one attacks his seeming opponent (upon which he really depends for his completion), the more he defeats himself (and thereby demonstrates that only Nature, and not any opposite abstracted from existence is self-sufficient.)
So, likewise, no matter how much debaters argue, their argument proves nothing.
Things are what they are, regardless of how much we disagree about them.
3. Frank MacHovec (1962):
The universe is like a bellows: empty, yet quite full. As it proceeds, it produces. Much talk, much exhaustion. Keep your thoughts within!4. D. C. Lau (1963):
Is not the space between heaven and earth like a bellows?5. Gia-Fu Feng and Jane English (1972):
It is empty without being exhausted:
The more it works the more comes out.
Much speech leads inevitably to silence.
Better to hold fast to the void.
The space between heaven and earth is like a bellows.6. Stan Rosenthal (1984):
The shape changes but not the form;
The more it moves, the more it yields.
More words count less.
Hold fast to the center.
The sage retains tranquility, and is not by speech or thought disturbed,7. Jacob Trapp (1987):
and even less by action which is contrived.
His actions are spontaneous, as are his deeds towards his fellow men.
By this means he is empty of desire, and his energy is not drained from him.
The universe, like empty bellows,
Is ever giving forth;
The more it yields the greater the supply.
Who knows the meaning of all this?
To argue, to be overly concerned,
Is to exhaust one’s wits to no purpose.
Things are what they are regardless.
Better to let things be, to be still at the core of one’s being.
The Tao is like a bellows:9. Victor Mair (1990):
it is empty yet infinitely capable.
The more you use it, the more it produces;
the more you talk of it, the less you understand.
Hold on to the center.
The space between heaven and earth,10. Michael LaFargue (1992):
how like a bellows it is!
Empty but never exhausted,
The more it pumps, the more comes out.
Hearing too much leads to utter exhaustion;
Better to remain in the center.
The space between heaven and earth11. Peter Merel (1995):
isn't it like a bellows?
Empty, but not shrivelled up,
set it in motion and always more comes out.
Much talking, quickly exhausted.
It can't compare to watching over what is inside.
Nature is like a bellows,12. Ursula LeGuin (1997):
Empty, yet never ceasing its supply.
The more it moves, the more it yields;
So the sage draws upon experience
And cannot be exhausted.
Heaven and earth13. Ron Hogan (2002):
act as a bellows:
Empty yet structured,
it moves, inexhaustibly giving.
Lao Tzu said Tao is like a bellows:14. Roger T. Ames and David L. Hall (2003):
but it could help set the world on fire.
If you keep using Tao, it works better.
If you keep talking about it,
it won't make any sense.
The space between the heavens and the earth –15. Yasuhiko Genku Kimura (2004):
Isn’t it just like a bellows!
Even though empty it is not vacuous.
Pump it and more and more comes out.
It is better to safeguard what you have within
Than to learn a great deal that so often goes nowhere.
Manifesting the Tao Eteranl,
The kosmic space is like a bellows.
Empty, yet inexhaustible.
The more one activates it, the more it generates.
Being full, too many words lead one nowhere;
Impartially, keep to the silent core of emptiness.
Yet Heaven and EarthMove! Get going. Empty yourself out. That is: (1) give everything you have, hold nothing back, bestow all that you have upon the world; and (2) become an emptied person, empty of desire and judgment.
And all the space between
Are like a bellows:
Empty but inexhaustible,
Always producing more.
Longwinded speech is exhausting
Better to stay centered.
I'm reminded of Yeshua/Jesus saying, in the Gospel of Thomas, "If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you." (The canonical Jesus sounds a similar theme as when he urges us not to put our light under a basket, and in the parables of the talents [Luke 19:12-27 and Matt 25.14-20], which urge putting our "talents" to use rather than keeping them safe and hidden.)
We are afraid this will exhaust us. Way-making teaches that in the giving-forth motion, our power grows. But talking about it -- like this! -- that's what's really exhausting. Especially, excited or prolonged talking agitates the mind and makes us "full" rather than calm and empty.
* * *
See: Saturdao Index.