Mary goes back and reports to Simon Peter and another disciple:
“They have taken the Lord out of the tomb, and we do not know where they have laid him” (20: 2)Mary and the two disciples go back to the tomb and see nothing but
“the linen wrappings lying there, and the cloth that had been on Jesus’ head . . . rolled up in a place by itself.” (20: 6)Then Simon Peter and the other disciple leave.
“But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying.” (20: 11-12)The angels ask, “Why are you weeping?” Mary answers that “They have taken my Lord, I don’t know where.” Then she turns around and sees Jesus, but doesn’t recognize him:
Later that evening, Jesus appears to the other disciples:
Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’
Jesus said to her, ‘Mary!’
She turned and said to him in Hebrew, ‘Rabbouni!’
Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father.”’” (20: 15-17)
"Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you.’ . . . He breathed on them and said to them, ‘Receive the Holy Spirit.’” (20: 19-22)Jesus shows up again a week later where the disciples are gathered:
The John story has a surreal, dreamlike quality quite different from the other three. In the surreal logic of John, bodies reanimate, yet wounds remain unhealed. Apparitions say, “Peace be with you.” The ghostly Jesus asks not to be touched, then convinces “doubting Thomas” by letting him touch the wounds. It is a dreamlike realm, unconcerned with persecution from worldly powers.
The resurrection is about you. Mark, Matthew, Luke, and John give four different stories: four metaphors for what each of us encounters. In these metaphors, Mary Magdalene is you. Jesus is also you. Jesus is the part of you that you thought was dead. You mourn its loss. But these stories are here to tell you: it’s not dead.
It’s not dead.
Easter is the time for soul-searching. Go, as Mary, and look. Look to find your self.
What part of you seemingly has died and is laid in a tomb? Go and look.
Are you stuck in a deadening job? Does it seem that the part of you that yearns for creative, rewarding contribution to the world lies dead? Go and look.
Are you stuck in a dysfunctional relationship? The part of you that would dance in celebration of love and connection and intimate play seems like a cold and motionless corpse? Go and look.
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Part 4 of "What's the Meadow For?"
Next: Part 5: "Go and Look"
Previous: Part 3: "Luke Easter Story"
Beginning: Part 1: "Easter Stories"